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Akhirnya muncul seseorang yang dapat memberi seketul luku ke dahi mereka ini.
Hukum Allah pulak di persoal dah. Kot macam tu, baik buat agama sendiri, declare diri sendiri jadi tuhan. Haa buat la pembahagian dan hukum sesuai dengan kehendak jiwa kamu.
Dok kata Islam makin di jauhi oleh masyarakat bukan Islam ?
Bukan pasal apa pun, sebab ramai muslim sendiri sudah hilang TOLERANSI dalam bermasyarakat, hilang Nilai2 Kemuliaan dalam diri. Terlebih mendengki, Mencaci.
Makanya Islam lah mendapat buruknya, Ustaz lah mendapat tempiasnya.
Bila orang yang susah itu non muslim, sangat susah untuk kita muslim bantu meringankan bebannya atas alasan dia bukan bangsa dan saudara seagama.
Mana diorang nak nampak indahnya unjuran Islam.
Ramai mengaku Islam tapi syahadah pun kantoi. Di suruh syahadah, di ucap selawat.
Ramai mengaku Islam tapi menolak hukum Allah.
Tu tak kira lagi golongan Melayu Murtad di Malaysia ni.
Apa la nak jadi.. Abis la Malaysia kene bala nanti. Mana la nak sembunyi selamatkan diri ni. Nak
Sent from my BlackBerry® wireless device via Vodafone-Celcom Mobile.
salam alaik,
Sebelum kedatangan Agama Islam, DI MANA TARAF WANITA?
Kebanyakan budaya sebelum Islam menzalimi wanita dan mengenepikan wanita.
Setelah datangnya Agama Islam, hak wanita telah termaktub. Ia jadi terlebih baik sehinggakan:
1. Boleh menceraikan suami zalim, jahat atau tak bermaya
2. Boleh mengambil wang suami tanpa izin
3. Diharamkan lelaki dari mengambil harta wanita tanpa izin
4. Mengekalkan binti pada bapa
5. Mendapat agihan harta wasiat
6. Diwajibkan para suami untuk menyediakan makan-minum, tempat tinggal dan pakaian.
7. Diperintah oleh Allah supaya suami berakhlak baik kepada isteri
8. Diperintah oleh Rasulullah supaya para suami menghormati bahawa Ibu dan Bapa si-isteri adalah sama taraf dengan ibu-bapa si-suami sendiri.
9. Wanita hanya boleh dikahwinkan jika mereka mahu, yakni tidak boleh dipaksa.
10. Diwajibkan wali kepada perkahwinan sebagai saksi bahawa wanita itu telah reda kepada perkahwinan
11. Janda tidak memerlukan saksi jika ingin berkahwin.
12. Wanita yang beriman dan taat kepada Allah dan RasulNya, masuk syurga.
Semua di atas tiada dalam agama dan budaya lain samasekali.
Malahan para wanita dianggap sebagai taraf bawah atau binatang saja atau tiada hak samasekali untuk bersuara.
Pada satu ketika dahulu, semasa Orang Muslim suka pada Agama Islam, di dalam diri mereka ada sifat EHSAN, yakni melebihkan orang lain. Juga pada diri mereka suka bersikap adil kerana takut berdosa. Suka berkhidmat pada yang lemah supaya mendapat tempat dalam syurga.
Pada ketika ini, apabila lagu-lagu Akademi Fantasia lebih senang dihafal dengan harakah dan rangkap yang sempurna berbanding dengan Surah dari Al-Quran, maka telah hilang kebaikan Agama Islam dalam diri.
Tempat kosong dalam hati yang penuh lagu itu dipenuhkan pula dengan sikap:
1. Tamak Harta
2. Suka seronok dengan hiburan
3. Kepentingan Wang dari nilai agama
4. Kepentingan diri sendiri dari apa jua
5. Suka berbohong, fitnah dan mengumpat
6. Tiada keikhlasan melainkan udang sebalik batu
7. Mengkhianat suami atau isteri atau bapa atau ibu sendiri.
Maka telah tiada lagi barakah dalam hidup. Apabila tiada lagi barakah dalam hidup, yang tinggal adalah TEKANAN DALAM HIDUP. Tekanan hanya akan hilang dengan menambah lagi LAGU, bukan lagi dengan keinsafan. Putaran ini akan berterusan sehingga pupus Islam itu dalam hati sehingga mati.
Apabila cukup sifat Muslim tanpa barakah, jika ada OMBAK KEKUFURAN, maka kufur itu lebih mudah dari memegang nilai agama. Jika ada ombak kemurtadan, maka kemurtadan itu lebih mudah dari beriman kepada Allah dan RasulNya.
Jadinya, tidak hairanlah jika Hukum Allah itu tidak dikaji tetapi sebaliknya dipersoalkan sehingga jatuh murtad tanpa disedari.
Jadinya Ustadz Insani, terimalah keadaan Umat Islam ini seadanya sehingga datang bala pembersihan terhadap Umat Islam seperti diBosnia, Chechnya, Syria, Palestin, Uzbek, China, Syria, Afghanistan, Pakistan dan Aceh.
Tiada apa yang boleh kita buat lagi kecuali berdoa untuk keselamatan Ahli Keluarga, saudara mara, jiran, sahabat dan kenalan sahaja.
Sekurang-kurangnya kalau bala datang, kita sudah bersedia untuk mati dalam keadaan tidak mempersoalkan Allah dan RasulNya.
--- In SahabatInteraktif@yahoogroups.com, Ustaz Insani <insaniyy@...> wrote:
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> Elok juga puan senaraikan orang-orang yang dah kenal label kat saya tu
> Apa-apa pun saya maafkan puan atas apa yang puan lakukan
> Â
> Tentang hak Allah dan orang lain tu urusan puan dengan mereka lah
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> --- On Sun, 12/6/11, BawangGoreng® <bawangoreng@...> wrote:
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> From: BawangGoreng® <bawangoreng@...>
> Subject: Re: [sim] INFO : Faraidh dan Keadilan Allah
> To: SahabatInteraktif@yahoogroups.com, mrlabiu@...
> Date: Sunday, 12 June, 2011, 1:48 PM
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> Betul. Saya setuju 100%. 'ustaz' ini memang suka melabel orang.
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> Patutlah orang Islam semakin jauh dengan Islam dan non-muslim menyampah dengan muslim.
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> On Sun, Jun 12, 2011 at 11:03 AM, hamden yahaya <mrlabiu@...> wrote:
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> HARTA PUSAKA sebenarnya tidak terikat pada HUKUM FARAID sahaja. Ia masih boleh dibanci secara HIBAH iaitu pemilik harta banci harta ketika dia hidup lagi atau harta dibanci secara PAKAT iaitu pewaris harta beri pendapat sebagai pedoman untuk banci harta secara rata/sama. Jika pedoman ini disetujui ramai,maka muafakat/pakat diistihar WALI-AKRAB TERTUA. Mika tahu ke siapa WALI AKRAB itu.
> Â
> Janganlah buntu hingga menghukum KAFIR pulok pada pewaris. Ini bukan soal siapa GILA.
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> --- On Sat, 11/6/11, Ustaz Insani <insaniyy@...> wrote:
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> From: Ustaz Insani <insaniyy@...>
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> Subject: Re: [sim] INFO : Faraidh dan Keadilan Allah
> To: SahabatInteraktif@yahoogroups.com
> Date: Saturday, 11 June, 2011, 3:28 PM
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> Anda perlu bezakan antara faraidh hukum Allah dan kelemahan pihak berwajib yang kononnya mereka adalah golongan yang menguruskan hal-ehwal Islam dan umatnya. Anda boleh mempertikaikan mereka tuh. Namun bila anda sudah mengatakan hukum faraidh itu tidak sempurna nescaya anda bukan lagi seorang muslim
> Â
> Satu lagi, sistem mana sekalipun tidak mudah untuk menjinakkan orang gila. Gila harta dan gila dunia. Sehingga mereka sanggup pertikaikan hukum Allah. SubhaanaLLaah!!!
> Â
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> --- On Fri, 10/6/11, Amin Shah <siputegang@...> wrote:
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> From: Amin Shah <siputegang@...>
> Subject: Re: [sim] INFO : Faraidh dan Keadilan Allah
> To: SahabatInteraktif@yahoogroups.com
> Date: Friday, 10 June, 2011, 8:29 PM
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> Â
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> Hukum faraid secara teorinya memang perfect tapi bila praktik baru nampak di mana kekurangannya org yg ambil kesempatannya..kalau tidak kenapa kerana harta pusaka adik beradik,bapak anak,ibu anak berparang berbunuh putus keluargapun ada.
> itu tak campur lagi yg tak dapat selesai beribu ribu juta di msia sahaja,kerana terlalu sempurna merekapun tak sanggup ikut faraid.
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> sampai berapa lama nak pejam mata?...
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> On Fri, Jun 10, 2011 at 11:22 AM, ija ismail <ismi_aina@...> wrote:
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> saya setuju dengan pandangan saudara Khar dan joko lungo.
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> Sebagai seorang wanita islam, saya sedih bila ada golongan saya mengatakan Islam tidak membela nasib wanita. Wahai wanita2 islam semua...mari kita melihat sejarah diri kita sebelum kedatangan Islam
> Â
> org arab pda zaman jahiliyah amat memandang rendah terhadap kaum perempuan yg dikatakan lemah.Yang hanya layak jadi hamba abdi bagi org lelaki.Hinggakan anak2 perempuan yg baru dilahirkan ditanam hidup2.Jika dibandingkan kaum lelaki yg dikatakan gagah perkasa dlm soal berperang dn mampu melindungi suku kaumnya.Jadi soal pengagihan harta pada ketika itu hanya layak bagi lelaki shj.Maka bila dtgnya islam, martabat kedudukn wanita diangkat dan dimuliakan.Cantik dn indahnya islam itu sehingga allah menurunkn surah An Nisa. Adakah ada surah Ar Rijal khas utk lelaki?. Ini membuktikn wanita ini cukup bererti dan mulia di sisi allah.Subhanallah ... sayangnya allah dan rasul pada wanita...
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> Maka masihkan kita mengatakan Islam tidak membela nasib wanita?
> Â
> manusia ini suka 'berburuk sangka' dgn hukum Allah menurut mata kepala bukan dari 'mata aqal'. Akibat kejahilan manusia lain kita menyalahi agama sendiri. Yg buruk lagi, Allah dan rasul dah angkat serta selamatkan wanita, keluar dari 'kegelapan' tapi ramai wanita kini masuk semula ke dalam 'kegelapan'. Mengapa?. Sedikit perbandingan dari saya 'Kita boleh terima sistem lampu isyarat. Bahkan seluruh dunia mengunakannya, merah tanda berhenti seluruh dunia pun tahu..ada yg nak pertikaikan suruh tukar warna lain.Hermmm??? tak mungkin sebab dah berzaman2, bergenerasi2 digunakan.Tak releven kalau nak tukar warna. Semua manusia akur dengan sistem ini! Â
> Â
> tetapi kalau hukum dari Allah, tak releven ???
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> From: joko lungo <jokolungo3@...>
> To: SahabatInteraktif@yahoogroups.com
> Sent: Friday, 10 June 2011 10:14:19
> Subject: Re: [sim] INFO : Faraidh dan Keadilan Allah
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> Â
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> Assalamualaikum warahmatullah.
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> 1. saudari nak kata apa yang allah telah tetapkan itu salah?
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>  sebenarnya bab harta dan tanggungan ni kta banyak tak tahu dan faham. sebelum kita nak faham bab bab wasiat, faraid kita kena lah tau
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> SEMUA wanita mesti disara oleh lelaki samada, suaminya, bapanya, adik beradik lelakinya, datonya, pakcik pakciknya, anaknya. DAN TAK wajib untuk perempuan menyara sesiapa termasuk anak maupun ibubapanya yang miskin.
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> masalahnya, hal ni tak difahami dan diamalkan oleh masyarakat kita.. sebab itulah bila melihat perkara faraid ni, ramai yang memandang serong.
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> jika kita fahami bahawa lelaki wajib menanggong wanita.. (bukan je anak isterinya) dan wanita tak wajib untuk menyara sesiapa termasuk anaknya, maka pembahagian harta dalam faraid itu memang lah amat adil.
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> 2 bahagian tanggong ramai, untuk lelaki, 1 bahagian untuk wanita yang tak wajib tanggong sesiapa.
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> I don’t know what the key to success is, but the key to failure is trying to please everyone.
> I'm not perfect, i make mistakes, hurt people, but when i say sorry.I mean it.
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> --- On Thu, 6/9/11, puteri rahman <pute3_rahman@...> wrote:
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> From: puteri rahman <pute3_rahman@...>
> Subject: Re: [sim] INFO : Faraidh dan Keadilan Allah
> To: SahabatInteraktif@yahoogroups.com
> Date: Thursday, June 9, 2011, 2:01 PM
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> Â
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> I tetap rasa sistem faraid menyekat berapa banyak harta seorang wanita patut dapat..patutnya ikut je wasiat dah tentu org2 yang tiada dalam wasiat tidak akan dapat apa..kenapa faraid tidak memihak kepada wanita malah lebih kepada lelaki dalam pembahagian harta...di manakah kedudukan wanita dalam islam yang mengatakan islam memandang tinggi wanita ?
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> --- On Thu, 6/9/11, sue sweet7 <suesweet7@...> wrote:
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> From: sue sweet7 <suesweet7@...>
> Subject: Re: [sim] INFO : Faraidh dan Keadilan Allah
> To: SahabatInteraktif@yahoogroups.com
> Date: Thursday, June 9, 2011, 2:32 AM
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> Â
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> saya bukan nak mempertikai apa-apa tapi sekarang org yg diberikan kuasa suka menyalahgunakan kuasa, begitu jugak lelaki yg diberi hak dan kuasa yg lebih tapi mereka sering menyalahgunakan kuasa tu.....jadi yg tak berapa nak berkuasa ni teraniaya la....
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> On Thu, Jun 9, 2011 at 9:51 AM, Ustaz Insani <insaniyy@...> wrote:
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> Saudari Puteri Rahman
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> Rahmaan tu nama khusus bagi Alllah
> Jadi Puteri Rahmaan bermakna Puteri Allah
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> Jadi macam kepercayaan kristian pulak
> Â
> Balik kepada tajuk
> Â
> Faraaidh ialah perkataan jamak (plural) bagi fariidhoh
> Fariidhoh dalam pembahagian harta pusaka ialah bermaksud "Bahagian yang telah ditetapkan oleh Allah kepada para waris daripada peninggalan simati"
> Â
> Maka apabila ia ketentuan Allah tiada ruang lagi untuk kita bertanya dimanakah keadilannya.
> Kerana ia mempersoalkan keadilan Allah dan bebijaksanaan Allah.
> Â
> Sedangkan antara nama-nama Allah ialah al`Adl (Yang punyai keadilan) al Hakiem (yang maha bijaksana). Masyarakat arab sebelum Islam tidak memberi satu dirham dan satu dinar pun kepada anak-anak perempuan,ibu,isteri dan saudara perempuan simati. Sehinggalah Allah menurunkan ayat-ayat dari surah an nisaa` (rujuk ayat 7 sehingga ayat 14 surah an nisaa`). Maka Islam telah memberikan hak kepada para wanita dari harta peninggalan bapa,ibu,suami dan saudara mereka.
> Â
> Antara lain dalam ayat 34 surah yang sama Allah menyebutkan kenapa Allah memberikan hak yang lebih kepada para lelaki melantik mereka sebagai pemimpin keatas para wanita. Malangnya pada hari ini hukum-hukum Islam dan perlaksanaan Islam yang menyeluruh tidak diberikan laluan malah dihalang oleh undang-undang negara. Dari situ banyak tanggungjawab lelaki tidak terlaksana. Maka ramai dikalangan para wanita malah lelaki juga gagal memahami hikmah pemberian yang Allah berikan kepada para lelaki.
> Â
> Sebagai seorang muslim dan muslimah sewajibnya kita akur atas keadilan dan kehebatan hukum Allah. Tinggal lagi ialah perlaksanaannya. Kita perlukan manusia-manusia jujur yang faham Islam dan melaksanakannya untuk membawa masyarakat kembali kepada Islam secara menyeluruh.
> Â
> Saya menulis hanya atas dasar nasihat, bukan polemik yang saya mahukan.
> Â
> Terima kasih
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> --- On Thu, 2/6/11, puteri rahman <pute3_rahman@...> wrote:
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> From: puteri rahman <pute3_rahman@...>
> Subject: Re: [sim] PERLU INFO : Pembahagian harta suami beristeri dua
> To: SahabatInteraktif@yahoogroups.com
> Date: Thursday, 2 June, 2011, 11:56 AM
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> Kenapa ya sistem faraid tidak membela nasib wanita?bahagian yang diterima amatlah sedikit..bagaimana pula dengan nasib suami isteri apabila hanya mempunyai anak2 perempuan..bukankah harta yang dicari hanya untuk isteri dan anak2 sahaja mengapa ibu bapa adik beradik juga dapat?
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> --- On Thu, 6/2/11, hamden yahaya <mrlabiu@...> wrote:
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> From: hamden yahaya <mrlabiu@...>
> Subject: Re: [sim] PERLU INFO : Pembahagian harta suami beristeri dua
> To: SahabatInteraktif@yahoogroups.com
> Date: Thursday, June 2, 2011, 1:01 AM
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> jika ramai ISTERI, suami haruslah HIBAH segala harta sebelum wafat.
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> --- On Wed, 1/6/11, BawangGoreng® <bawangoreng@...> wrote:
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> From: BawangGoreng® <bawangoreng@...>
> Subject: Re: [sim] PERLU INFO : Pembahagian harta suami beristeri dua
> To: SahabatInteraktif@yahoogroups.com
> Date: Wednesday, 1 June, 2011, 7:56 PM
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> Â
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> Assalamualaikum,
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> Sedikit info yang saya simpan :
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> Dalam banyak keadaan ramai isteri mengetahui bahawa bahagian faraid mereka adalah 1/8 jika mereka mempunyai anak dan 1/4 bahagian jika mereka tidak mempunyai anak tetapi ramai di kalangan wanita yang terlepas pandang bahawa jika suami berpoligami contohnya mempunyai dua isteri maka bahagian 1/8 isteri berkenaan akan dibahagi dua menjadi 1/16 bersama isteri yang baru atau dibahagi tiga jika suami berkahwin tiga menyebabkan bahagian isteri pertama menjadi kian mengecil. Walaupun isteri pertama boleh mendapatkan bahagian tambahan melalui tuntutan harta sepencarian, namun ia tetap tidak dapat mengelakkan daripada kemasukan nama isteri kedua dan anak-anaknya dalam geran rumah berkenaan.
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> Isteri pertama yang telah dengan usahanya membeli hartanah itu bersama suami, akhirnya terpaksa berkongsi pula pemilikan rumah berkenaan dengan isteri kedua dan anak tirinya. Apabila berhadapan situasi sebegini, lazimnya isteri yang mempunyai suami yang berpoligami merungut kerana bukan saja terpaksa berkongsi suami, tetapi juga berkongsi rumah yang pada asalnya milik mereka sendiri. Apabila berhadapan keadaan sebegini ramai isteri yang kecewa akan menyalahkan hukum faraid dan lebih rela pembahagian harta pusaka itu ditangguhkan daripada melihat nama madu dan anak tiri mereka juga berada dalam geran rumah berkenaan.
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> Justeru, bagi memastikan sumbangan isteri pertama yang bersama-sama bersusah payah dengan suami bagi tempoh yang lama dapat dilindungi daripada dituntut oleh isteri muda atau anak daripada isteri muda berkenaan, adalah perlu bagi suami yang ingin berpoligami menyatakan dengan jelas hak isteri pertama melalui Ikrar Harta Sepencarian atau Suratcara Hibah. Hukum syarak menyediakan banyak instrumen yang boleh diamalkan bagi menghargai sumbangan isteri dalam perkahwinan. Barangkali kedangkalan kita dalam menggunakan kaedah itulah yang menyebabkan ramai isteri khususnya isteri pertama sering berasa teraniaya apabila berlaku keadaan suami yang berpoligami meninggal dunia, lebih-lebih lagi jika suami berpoligami secara sembunyi-sembunyi.
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> Maknanya, jika isteri cuma penama TIDAK KIRA penama pertama atau penama kedua, dia cuma pemegang amanah sahaja. Harta berkenaan tetap perlu dibahagikan mengikut faraid.Â
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> Adalah lebih baik tiada nama suami dalam geran, jika tidak mahu berkongsi harta dengan anak-anak, madu dan anak-anak tiri.
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> Sekian.
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>
> --Â
> ~ ç�¡çœ ä¸�足ã�®ãƒžãƒž ~
> http://laman-seri.blogspot.com
> http://little-kiosk.blogspot.com
> Everyone thinks of changing the world, but no one thinks of changing himself. â€" Leo Tolstoy
>
> ¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤
> Firman Allah SWT :
> [7:179] Dan sesungguhnya Kami jadikan untuk isi neraka Jahanam kebanyakan dari jin dan manusia, mereka mempunyai hati, tetapi tidak dipergunakannya untuk memahami (ayat-ayat Allah) dan mereka mempunyai mata (tetapi) tidak dipergunakannya untuk melihat (tanda-tanda kekuasaan Allah), dan mereka mempunyai telinga (tetapi) tidak dipergunakannya untuk mendengar (ayat-ayat Allah). Mereka itu sebagai binatang ternak, bahkan mereka lebih sesat lagi. Mereka itulah orang-orang yang lalai.
>
> Hadis Rasulullah SAW:
> Dari Abu Hurairah r.a., dari Rasulullah SAW., sabdanya: "Siapa yang tasbih tiga puluh tiga kali, tahmid tiga puluh tiga kali, takbir tiga puluh tiga kali, jadi jumlahnya sembilan puluh sembilan kali, kemudian dicukupkannya seratus dengan membaca: "La ilaha illallahu wahdahu la syarikalahu lahul mulku wa lahul hamdu wa huwa 'ala kulli syai-in qadir. Maka diampuni Allah segala kesalahannya, walaupun sebanyak buih di lautan." (Hadis riwayat Muslim)
> ¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤
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> On Wed, Jun 1, 2011 at 2:19 PM, Sh Hidden <hiden70@...> wrote:
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> Assalam..
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> (harap tuan moderator hide id saya, tma ksh)
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> Saya ingin brtanya pada yang arif tntang faraid ini, bagaimana pula pembahagian harta bagi suami yang beristeri dua? jika penama pertama adalah isteri pertama?
> Â
> terima kasih
> Â
> Â
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> Â
> > > From: Sirajuddin Abbas <sirajuddinabbas@>
> > > Date: Mon, May 30, 2011 at 11:34 PM
> > > Subject: [sim] INFO : Sistem Pembahagian Faraid.
> > > To: SIM <SahabatInteraktif@yahoogroups.com>
> > >
> > >
> > >
> > >
> > > Faraid Law
> > >
> > >
> > >
> > > Note: To use this table, the reader should first ascertain whether the
> > > deceased left a wife or husband, and if she or he survived, should look
> > > under the appropriate heading. Only in default of either should search be
> > > made under "sons and daughters", "father and mother" and the rest, and then
> > > in the order given in the first margin. In each instance it is supposed that
> > > there are no nearer relations than those named.
> > > *If a person dies leaving*
> > > *Division of Real and Personal Property*
> > > WIFE: Wife and no relations
> > > ¼ to wife, ¾ to the Bait-ul-mal(1) Wife and son (sons) 1/8 to wife, rest
> > > to son (sons equally) Wife, son and daughter 1/8 to wife, 7/12 to son,
> > > 7/24 to daughter (2) Wife, two sons and two daughters
> > > 1/8 to wife, 7/24 to each son and 7/48 to each daughter. (2) Wife and
> > > one daughter 1/8 to wife, ½ to daughter and 3/8 to Bait-ul-mal. Wife and
> > > daughters
> > > 1/8 to wife, 2/3 to daughters and 5/24 to Bait-ul mal Wife, daughter and
> > > one son's son (h.l.s.)
> > > 1/8 to wife, ½ to daughter, rest to son's son Wife, daughters and one
> > > son's son (h.l.s.) 1/8 to wife, 2/3 to daughters equally, rest to son's
> > > son Wife, daughter, one son's son and one son's daughter 1/8 to wife, 1/3
> > > to daughter, ¼ to son's son and 1/8 to son's daughter. (3) Wife, daughter
> > > and son's daughters
> > > 1/8 to wife, ½ to daughter, 1/6 to son's daughters equally and rest to
> > > the Bait-ul-mal. Wife, daughters and one son's daughter 1/8 to wife, 2/3
> > > to daughters equally and rest to Bait-ul-mal Wife, daughter and three
> > > full brothers 1/8 to wife, ½ to daughters, 1/8 to each brother. Wife,
> > > daughters and two paternal uncles 1/8 to wife, 2/3 to daughters equally
> > > and 5/48 to each uncle. Wife, daughters and four true grandmothers 1/8 to
> > > wife, 2/3 to daughters equally and 1/6 to the grandmothers equally and the
> > > rest to the Bait-ul-mal. Wife, son and father (h.h.s.) 1/8 to wife, ¼ to
> > > father, rest to son. Wife, daughter and mother
> > > 1/8 to wife, 1/6 to mother and ½ to daughter. Rest to Bait-ul-mal. Wife,
> > > daughters, father and mother
> > > 3/27 to wife, 4/27 each to father and mother, 16/27 to daughters (4) Wife,
> > > father and mother ¼ to wife, ½ to father and ¼ to mother (5) Wife, four
> > > full brothers and two full sisters
> > > ¼ to wife, 6/40 to each brother and 3/40 to each sister. (6) Wife, four
> > > true grandmothers and two paternal uncles ¼ to wife, 1/24 to each
> > > grandmother and 7/24 to each uncle. Wife, mother and true grandmother ¼
> > > to wife, 1/3 to mother and the residue 5/12 to true grandmother. Wife,
> > > mother, full sister, uterine brother and sister, consanguine brother and
> > > consanguine sister 3/15 to wife, 2/15 to mother, 6/15 to full sister and
> > > 4/15 equally between the uterine brother and uterine sister. The consanguine
> > > brother and consanguine sister get no shares. (7) Wife, mother, two sons 1/8
> > > to wife, 1/6 to mother and residue 34/48 equally to sons Wife, daughter,
> > > two paternal uncles 1/8 to wife, ½ to daughter and the residue 6/16 to the
> > > uncles equally.
> > > Wife, uterine sister, four sons of brother, son of uncle
> > > 1/8 to wife, 1/6 to uterine sister and the residue 28/48 to the sons of
> > > brother equally. Son of uncle gets nothing.
> > > Wife, mother, sister
> > > 3/13 to wife, 4/13 to mother and 6/13 to sister. (7)
> > > Wife, mother, 2 sisters
> > > 3/13 share to wife, 2/13 share to mother and 8/13 shares to sisters
> > > equally. (7)
> > > Wife, two daughters, fathers mother
> > > 1/8 to wife, 2/3 equally to daughters, 1/6 to mother and the residue 1/24
> > > to Bait-ul mal.
> > >
> > > (1) Re Mutchilim [1960] M.L.J. 25.
> > > (2) The daughters in such case being residuaries with the son.
> > > (3) The son's daughters being residuary with the son's son.
> > > (4) An example of the doctrine of aul or increase.
> > > (5) The mother gets 1/3 of ¾ (that is after deducting the wife's share).
> > > This follows a decision of the Caliph Umar.
> > > (6) The brothers and the sisters are residuaries.
> > > (7) An example of aul.
> > > *If a person dies leaving*
> > > *Division of Real and Personal Property*
> > > HUSBAND:
> > >
> > > Husband and no relation
> > > ½ to husband and balance to Bait-ul-mal
> > > Husband and son (sons)
> > > ¼ to husband, rest to son (sons equally).
> > > Husband, son and daughter
> > > ¼ to husband, ½ to son, ¼ to daughter.
> > > Husband, two sons and two daughters
> > > ¼ to husband, ¼ to each son, 1/8 to each daughter.
> > > Husband and one daughter
> > > ¼ to husband, ½ to daughter and rest to State.
> > > Husband and daughters
> > > ¼ to husband, 2/3 to the daughters and rest to State.
> > > Husband, daughter and one son's son (h.l.s.)
> > > ¼ to husband, ½ to daughter and rest to son's son.
> > > Husband, daughters and one son's son
> > > ¼ to husband, 2/3 to daughters equally, 1/12 to son's son (h.l.s.)
> > > Husband and father
> > > ½ to husband and ½ to father.
> > > Husband, daughter, one son's son and one son's daughter
> > > ¼ to husband, ½ to daughter, 2/12 to son's son and 1/12 to son's daughter.
> > > (8)
> > > Husband, daughter and three full brothers
> > > ¼ to husband, ½ to daughter, rest to brothers equally.
> > > Husband, daughters and two paternal uncles
> > > ¼ to husband, 2/3 to daughters equally and 1/12 to uncles equally.
> > > Husband, daughter and true grandmothers
> > > ¼ to husband, ½ to daughter, 1/6 to grandmothers equally. Rest to State.
> > > Husband, son and father (h.l.s.)
> > > ¼ to husband, 1/6 to father, rest to son.
> > > Husband, daughter and father
> > > ¼ to husband, ½ to daughters, rest to father.
> > > Husband, daughters and mother
> > > 3/13 to husband, 2/13 to mother, 8/13 to daughters equally. (9)
> > > Husband, daughters, father and mother
> > > 3/15 to husband, 8/15 to daughters and 2/15 each to father and mother. (10)
> > > Husband, daughter, mother, father, son's son and son's daughter
> > > 6/13 to father, 3/13 to husband, 2/13 to mother and 2/13 to father. The
> > > son's son and son's daughter are excluded. (10)
> > > Husband, daughter and paternal uncle
> > > ¼ to husband, ½ to daughter and ¼ to paternal uncle.
> > > Husband, daughter, son's daughter and two full sisters
> > > ¼ to husband, ½ to daughter, 1/6 to son's daughter and 1/12 share equally
> > > to sisters. (11)
> > > Husband, daughter, son's daughter, one full sister and one consanguine
> > > sister
> > > ¼ to husband, ½ to daughter, 1/6 to son's daughter and 1/12 to full sister.
> > > Consanguine sister gets nothing. (11)
> > > Husband, daughter, son's daughter, two uterine sisters
> > > ¼ to husband, ½ to daughter, 1/6 to son's daughter. Residue to Bait-ul-mal.
> > > Husband, daughter, father, mother, son's son and son's daughter
> > > 3/13 to husband, 6/13 to daughter, 2/13 each to father and mother. (10)
> > > Husband, father and mother
> > > ½ to husband, 1/6 to mother, rest to father. (12)
> > > Husband, father, mother and two daughters
> > > 3/15 share to husband, 2/15 to father, 2/15 to mother and 8/15 to daughters
> > > equally. (10)
> > > Husband, mother and three full sisters
> > > ½ to husband, 1/6 to mother, 2/3 to sisters equally.
> > > Husband, mother, full sister, consanguine sister
> > > 3/8 to husband, 1/8 to mother, 3/8 to full sister, 1/8 to consanguine
> > > sister. (10)
> > > Husband, two full brothers and three full sisters
> > > ½ to husband, 2/14 to each bother and 1/14 to each sister.(13)
> > > Husband, mother, full brother and two uterine sisters
> > > ½ share to husband, 1/6 to mother and the balance of 1/3 between the two
> > > uterine sisters and the full brother. (14)
> > > Husband and daughters of two daughters
> > > ½ to husband and rest to Bait-ul-mal.
> > > Husband, mother, sister and grandfather
> > > Husband 3/9, mother 2/9 sister 4/27, father's father 8/27. (15)
> > > Husband, mother, grandfather, one consanguine brother, one or more
> > > uterine brothers.
> > > Husband ½, mother 1/6, grandfather 1/6, consanguine brother 1/6, uterine
> > > brother excluded. (16)
> > >
> > > (8) The son's son and son's daughter are residuaries.
> > > (9) Example of aul or increase.
> > > (10) Examples of aul or increase
> > > (11) In these cases the daughter and son's daughter get their Quranic
> > > shares while the sister takes as residuary.
> > > (12) The mother gets 1/3 of ½ (that is after deducting the husband's
> > > share).
> > > (13) The brothers and sisters are residuaries.
> > > (14) This is the case of himariyya or musharaka. The full brother and the
> > > uterine sisters share the 1/3 share. See Fitzgerald Muhammadan Law p.135 and
> > > Nawawi Supra, p.250.
> > > (15) This is the case of Al-akdariya â€" see Tyabji Muhammadan Law (3rd Edn.)
> > > p.874 and Fitzgerald Muhammadan Law p.128 and Nawawi p.253 Supra, (p.22
> > > supra)
> > > (16) This is the case of al-Malikia â€" see Fitzgerald p.128.
> > > *If a person dies leaving*
> > > *Division of Real and Personal Property*
> > > SONS AND DAUGHTERS:
> > >
> > > One son and no other relations
> > > All to son
> > > One daughter
> > > ½ to daughter and rest to State.
> > > Daughters
> > > 2/3 to daughters equally and rest to State
> > > Sons and daughters
> > > Equally between all sons and daughters, but so that the share of each son
> > > is double that of each daughter.
> > > One son and son's son or son's daughters
> > > All to son.
> > > One son and father (or mother)
> > > 1/6 to father (or mother) rest to son.
> > > One son, father and mother
> > > 1/6 to each father and mother, rest to son.
> > > One daughter and son's son
> > > ½ to daughter, rest to son's son
> > > One daughter, son's son and son's daughter
> > > ½ to daughter, 2/6 to son's son and 1/6 to son's daughter
> > > Daughters and son's son
> > > 2/3 to daughters equally, rest to son's son
> > > One daughter, one son's daughter, and one full brother
> > > ½ to daughter, 1/6 to son's daughter, rest to full brother.
> > > Daughters, one son's daughter and one full brother
> > > 2/3 to daughter and rest to full brother.
> > > Daughters and son's daughters
> > > 2/3 to daughter and rest to Bait-ul-mal (son's daughters excluded unless
> > > there is a lineal male descendant of the same or lower degree).
> > > Daughter and father
> > > ½ to daughter and ½ to father (1/6 as Quranic heir and 1/3 as agnatic
> > > heir).
> > > Daughters and father
> > > 2/3 to daughters equally and rest to father
> > > Daughters, son's daughters and father
> > > 2/3 to daughter, rest to father. (17)
> > > One daughter, father and mother
> > > ½ to daughter, 1/6 to mother, rest to father
> > > One daughter, mother, four full brothers
> > > ½ to daughter, 1/6 to mother, 1/12 to each brother.
> > > One daughter and mother
> > > ½ to daughter, ¼ to mother and rest to Bait-ul-mal.
> > > Daughters and mother
> > > 2/3 to daughters equally, 1/5 to mother and rest to Bait-ul-mal.
> > > Daughters, father, mother and son's son
> > > 2/3 to daughters equally, 1/6 each to father and mother, nothing to son's
> > > son there being no residue.
> > > Daughters and four paternal uncles
> > > 2/3 to daughters equally, 1/12 to each uncle
> > > Daughter (son's daughter) and full (consanguine) sister
> > > ½ to daughter (son's daughter) and ½ to full (consanguine) sister.
> > > Daughters (son's daughters) and full (consanguine) sisters
> > > 2/3 to daughters (son's daughter), and 1/3 to full (consanguine) sister.
> > > Daughters, four true grandmothers and six paternal uncles
> > > 2/3 to daughters equally, 1/6 to grandmothers equally (i.e. 1/24 each) and
> > > 1/36 to each uncle.
> > > Two daughters, one consanguine sister, one brother's son
> > > 2/3 to two daughters and 1/3 to sister. Brother's son gets nothing
> > > Two daughters, a son's daughter and a son's son
> > > 2/3 to daughters, 1/9 to son's daughter and 2/9 to son's son. (18)
> > > Two daughters, a son's daughter and a son's son's son
> > > 2/3 to daughters, 1/9 to son's daughter and 2/9 to son's son. (18)
> > > Two daughters of a son, daughter of son's son, son of son's son's son'
> > > 2/3 to daughters equally, 1/9 to daughter of son's son and 2/9 to son of
> > > son's son's son. (20)
> > > Son's daughter, daughter's son and brother
> > > ½ share to son's daughter and ½ share to brother. Daughter's son gets
> > > nothing.
> > > Son's sons and son's daughters (of same degree)
> > > Equally between son's son and son's daughters but so that the share of each
> > > of the former is double of each of the latter. (19)
> > > Son's daughters and son's son's son
> > > 2/3 to son's daughters, rest to great-grandsons equally
> > > Son's daughter and son's son's daughter
> > > ½ to son's daughter and 1/6 to son's son's daughter and the rest to the
> > > Bait-ul-mal. (20)
> > >
> > > (17) There is a doubt whether the son's daughters (who are excluded as
> > > Quranic heirs) are nevertheless entitled to take as residuaries together
> > > with the agnatic ascendant or collateral. See Fitzgerald Muhammadan Law,
> > > p.124.
> > > (18) In all these cases, as there are two daughters the son's daughter
> > > cannot inherit as Quranic heir. She therefore takes as an agnatic heir and
> > > shares the residu with the lower son's son.
> > > (19) The son's daughter is a residuary with an equal son's son.
> > > (20) As there is a "nearer" daughter, the share of the son's son's daughter
> > > is 1/6 that is the remainder of the 2/3 share of daughters.
> > > *If a person dies leaving*
> > > *Division of Real and Personal Property*
> > > FATHER AND MOTHER: Father and no other relations All to father. Father
> > > and mother 2/3 to father, 1/3 to mother Father, full brothers and sisters All
> > > to father. Father, mother, three son's daughters 1/6 to father, 1/6 to
> > > mother and 2/3 to three son's daughters in equal Shares. Father, mother,
> > > daughter, four son's daughters 1/6 to father, 1/6 to mother, ½ to the
> > > daughter and 1/6 to the son's daughters in equal shares. Father, mother,
> > > two son's daughters and son's son's daughter 1/6 to father, 1/6 to mother
> > > and 2/3 to son's daughters in equal shares. The son's son's daughter is
> > > excluded by the two son's daughters. Father, mother, son's daughter,
> > > son's son's daughter 1/6 to father, 1/6 to mother, ½ to son's daughter and
> > > 1/6 to son's son's daughter (the son's daughter and son's son's daughter
> > > share the Quaranic share of two or more daughters). Mother and no other
> > > relations 1/3 to mother and rest to Bait-ul-mal. Mother, and full
> > > brothers 1/6 to mother, rest to brothers equally. Mother, full brother
> > > and uterine brother 1/3 to mother, 1/6 to uterine brother, rest to full
> > > brother. Mother and full sisters 1/6 to mother, 2/3 to sisters equally
> > > and rest to Bait-ul-mal. Mother, full sister, and consanguine brother and
> > > sister 1/6 to mother, ½ to full sister, rest to consanguine brother and
> > > sister but so that the former receives double the share of the latter. Mother,
> > > full sisters, consanguine brother and sister 1/6 to mother, 2/3 to full
> > > sisters equally, rest as in preceding case. Mother, two full sisters, a
> > > consanguine sister and a uterine sister (or brother) 1/6 to mother, 2/3 to
> > > equally among the sisters, and 1/6 to the uterine sister or brother (the
> > > consanguine sister is excluded by two full sisters). Mother, consanguine
> > > sisters and uterine sister 1/6 to mother, 2/3 to consanguine sisters
> > > equally, 1/6 to uterine sister. Mother and paternal uncles 1/3 to mother,
> > > 2/.3 to paternal uncles equally.
> > > http://www.arb.com.my/arbwos/References/faraidh/sistem_pembahagian_pusaka_didalam_islam.asp
> > >
> > >
> > >
> > >
> >
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> --
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